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Christer Ellingsen
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05 December 2020
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The Voice of the Earth is the english home on the net of Christer Ellingsen.

The title of the site is the same as i have used for my "working with the land"workshop for 10 years now, i thought that was a good name for the site. I do also feel that it says something essential about my approch both to Paganism and shamanism, the voice of the earth is what carries me, inspires me, and makes me stretch myself, when i am able or willing to stretch :-)

I hope this site in time will give you something, and that it will fill its main function of being a place for information and a virtual moot for me and my international friends.

For now the material included in the site is very limited, and some of the articles are translated from Norwegian by way of google translator, which makes for readable text, but the language will at times be even worse than my own English. I will work on the text, and hopefully the language will be better over time. But i do hope that you will find something here that you are able to enjoy and find of good use even if the language is somewhat lacking.

As you can see, it is possible to create an account on the frontpage. For now that will assure you that you get notified when i do major updates. If in the future i or some of my friends feel like it features like forums or blogging possibilities might be added.

Enjoy

BB and ars ok fridar

 

Christer Ellingsen




Workshops

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Christer Ellingsen
Uncategorised
05 December 2020
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 Most of the workshops i have done over the years have a shamanic core. Whether it is basic shamanic technique or it is shamanic techniques used in religious studies, magic or ritual. To me shamanism is magic craftmanship. One should start out with learning the basic techniques before one moves on to more advanced work, but that is a good rule for most skills i guess :-)

i do not have a large workshop schedule anymore, but are happy to work with groups from coven size up to 22, when someone feels i have something to contribute, and i feel good about the group, place and subject at hand. Here is a list of some of the, to me most interesting and rewarding workshops i have done, and are still prepared to do. I will fill in detailed info on them as at my leisure :-) :

The path, the power and the craft.Workshops

basic shamanic workshop, covers basic techniques in a proven and structured way of progression. this is core shamanism, with as little cultural influence as possible, for the modern day would be shamanic practitioner, or the long time practitioner that feels a need to connect to the roots and the core of the practice again.

The voice of the earth.

Working with the spirits of nature. The workshop is usually done over a weekend out in the woods or up in the mountains, but it is as usable to the city dweller the goes to the park to connect with a tree or, connects with the earth in the backyard, as it is for the practitioner working up to and doing a uteseta/vision quest in the wilderness.

 

Shamanic healing

The shaman works under the understanding that bad health or illness comes from either a powerloss or a power intrusion, and has different techniques design to take care of either of those. From the basics of dealing with a sprained ankel, to the specialist work of soul retriveal. During the course of this workshop we work through some basic techniques and connect with the spirits you need to embark on or deepen your work as a shamanic healer.

The workshop is also a good way to enhance your mastery of the shamanic trance, since we need to learn how to stay in the trance and still walk around, physically act and interact with other people. This is a good step further on to the path of the shaman compared to the "standard" shamanic journey laying down blindfolded and being able to totally focus on the drum and the intention of the specific journey.

The runes, the language of power of the north.

The old germanic futhorc is to me the basis of a languages of power that speaks of and adresses a full cosmology. I feel that a magic practice is not full without in depth knowledge of a language of power, and the runes are quite adequate. Divination with the runes as the tool has become quite common, but their use in divination is just a mere fragment of their full potential, in fact i feel that their divinatory use is more of a biproduct than THE issue. I like to do this workshop over 3 weekends, with a couple of months between them, so that the participants are able to practice what is thaught between each weekend and thus make sure the the material is properly integrated.

Seidhr

The old norse practice of Seidhr is to me a core of the northern mystreries, and a practice well worth investing studies and effort into mastering.  The tools used; the song, the staff and the high seat is commonly known in many shamanic traditions, but the way they are utilized and made into a syntesis in the Seidhr is quite unique to the northern mystery path. This is a workshop i usually do over 2 weekends, where the first is used to start the mastery of the three elements of the seidhr, and the second is used for the actual practice of seidh, both for the solitary practitioner and for groupseidhr. We work with both divinatory seidhr and power seidhr.

Drummaking

Making of your own shamans drum is much more than just the actual handycraft of drummaking.

During this workshop we take rawmaterials from nature, connects with the power of the animal that carried the hide, and the tree that gave its trunk to make you drumframe, and we fashion it into a powerful magical tool. Which we imbue with the powers that you and your helping entities feel are needed for just your drum. At the end of the workshop you will have a new powerful magic tool and a new insight in the making of magical tools in general. The drum we make is a basic reindeerskin shamans framedrum.

Shamism for a practicing pagan.

Whether you are a pagan shamanistic practitioner or a pagan with a heart open to shamanism i think you will find something of good use in this work shop. It is not shamanistic technique we cover in this workshop but rather how to use shamanistic technique in a pagan religious practice.

Evening workshop with seer work

This is an evening where I use my skills as a shamanistic practitioner and seer to help you with whatever you need help with in your life and practice. We will do at least one shamans journey and or power drumming, some pathworking and use other techniques, and if the group wants it there will be a session where i enter a state of light trance and do seer work for each end everyone in the circle to make your path and life even more in harmony with your intent and purpose. This can be done over a specific prearranged topic, or it can be just what the group and individual needs then and there.



Consultations

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Christer Ellingsen
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05 December 2020
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Consultations

As i have said a bit about in "about me" a major part of my grown upyears was spent as a professional healer andshamanic counselor. it is no longer my everyday work but it is still an important part of who i am.

healing work on all levels is fulfilling work.I do both intuitive healing and shamanic healing work, coupled with psycic abilities and divinatory skills with different tools such as the germanic runes, this gives me a varied tool chest to pick from whether there is a actual problem of physical or phsycological nature or the client just seeks advice and help with everyday life or their spiritual path.

As a shamanic healer my speciality is soul retriveal, and i have filled the role of a psycopomp for years when there is need for that.

Rites of passage

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Christer Ellingsen
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05 December 2020
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There are few duties as a Pagan priest that are more satisfying than helping other pagans with their rites of passage. Whether it is a new born that should be properly welcomed or celebrate or it is a old pagan that needs the last help from brothers and sister to pass into the next state of being. A handfasting or marriage that should be preformed, a youth's coming of age that should be facilitated and duely celebrated or a commitment or union that should be dissolved, i thouroughly enjoy being a part of it.

Over the years i have been blessed with such different things as a American couple coming to Norway to get a "proper" Asatru wedding on norse soil, newborn's welcome to the earth/wiccaning rites, several handfastings, one legal wedding and being the attending priest/shaman at several death beds.

Why do i like it so much? First off it is simply the fact that at that excact time and place it is a turning of the tides in the life of several people. At that specific moment in time gods, powers and men are very aware of the fact that for several of the people present, and some not present this moment represent a new portal and a new path. being a active part in making that happen, and as far as possible at the premisses of those involved, helping them being even more active in turning that tide in the direction they want is pure and deep magic. There is also a deep sense of being of good use an fulfilling my purpose in life for me. And that feeds me, my power and my sense of acting on what i am and what i am meant to focus on in this life.

Another aspect of it that gives me great satisfaction is the fashioning of the rite and the event as a part of the larger event of the celebration at hand, and making that special day in the life of those involved reach its full potential.

  • Working with the people at the center of the rite before hand to make sure that they get the excact rite they need and deserve.

  • While I at the same time, as a priest, can vouch for the quality of it, and as a presumably seasoned master of rites are sure that it is elaborate, simple or "deep" enough for the ocassion.

  • For Tuning myself to the occasion which involve everything from my own clothing; robed, norse inspired garment or contemporary dress code involving pinstriped suit and shirt. To the powers i work with beforehand, and the  right mindset and manner for that specific rite.

  • Being a counselor at this time of great importance whether the occasion is happy or potentially sad. And being a pillar of calm, secure and sure help whether people are nervous like notime before, ecstatic with joy or in a state of deep sorrow.


It also gives me great satisfaction to see how many that are at the center of such a rite, that are used to other dogmatic traditions with rigid rituals not wanting or inviting to much participation by those it touch the most, and how they just flower and deeply appreciate how they are involved in all aspects of their own rite. And how several of these rites obviously has been part of the coming out as pagans to family and friends, and then how in many instances takeing part in the rite opens the eyes of those family members and friends to the seriousness and beauty of the pagan religion and spirituality. And thus accepting the religious choice of their loved ones in a new way.

 



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